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Tainted Truth (The Wolf Riders of Keldarra) Epic Fantasy by Nathalie M.L. Römer ➱ Series Tour with Giveaway



Tainted Truth
The Wolf Riders of Keldarra Book 1
by Nathalie M.L. Römer
Genre: Epic Fantasy 


Begin your journey in the land of Keldarra...


It's a land on the brink of war. Who wins it depends on which side is stronger: truth or the lies of thousands of years of deception and manipulation. But whose truth? What lies? That's for you to find out in the first book of this nine-book series!


When truth and lies have been used as a weapon. When you fight an enemy from the past using lies, and truth becomes the weapon with which you fight that enemy.

The story takes you to an ancient land under siege. The history of Keldarra is long but forgotten. A distant past when someone knew the Wolf Riders would rise. They also knew they would come to an end.

The Truth: Words spoken.

Still spoken to speak a lie.

Marrida. Alagur.

Each individual has a reason for wanting change. But can the reasons co-exist without clashing? Can truth prevail when each of them exists because of lies? When they discover similarity it reveals a hidden past, a past that means so much more than either knew.








**Coming Soon!**

Stolen Truth
The Wolf Riders of Keldarra Book 2
**Release Date: Dec 1, 2020**





Truth of a Betrayer
The Wolf Riders of Keldarra Book 3
**Release Date: Aug 24, 2021**



 Chapter 1 of TAINTED TRUTH by Nathalie M.L. Römer

Copyright © 2019 Nathalie M.L. Römer. All rights reserved.



Marrida shudders at the thought of the Wolf Riders, hurrying home as fast as she can. She has heard the rumours that they are coming closer to Ruh’nar; every day the people of the city grow more fearful. Some have even started to make up retellings of having encountered the Wolf Riders, and many merchants who’d normally be busying themselves in the central market square now stay away.

The city feels so empty these days.

The pain of the impending incursion, whether or not the rumours are true, is visible on the faces of those Marrida passes in the streets. Even she is feeling fear in the deepest recesses of her heart, but it’s not so much fear for herself. If the Wolf Riders are going to attack, what will happen to her younger brother?

“They’ll snatch you too,” she’d shouted at him in her latest fit of anger when he’d again mentioned his chosen vocation to her. Her brother, in turn, had stomped off to his room, slammed the door shut, and stayed there for hours. Not even a meal would tempt him out.

Another shudder of fear runs through Marrida. It is too risky for boys to be outside these days. The Wolf Riders are renowned for snatching them to be trained in the ruined city they claimed as their own centuries earlier. No one really understands why the Wolf Riders do this. Some say it is related to their own legends – although you can hardly call the retellings of a brutish group of men ‘legends’. And now these men are targeting her city to plunder and destroy, taking even more power for themselves.

Marrida is a young, headstrong woman, only a few years beyond her woman initiation, First Rites. She and her younger brother and sister occupy a small but luxurious house on the most north-easterly street off the central market, just a few streets past her uncle’s shop which sells exquisite pottery, leather wares and stone works. The district she lives in has been notable for centuries for its artisans, but even those are fewer these days as the residents of Ruh’nar seek safety in the untouched cities on the western coast of the vast continent. Although Marrida’s district is still considered among the wealthiest parts of the fast diminishing city, even grandeur can pay the ultimate price.

Marrida sincerely hopes one day to convince her uncle that they too should leave, but he is probably as stubborn as she is. He tells her the family has lived in Ruh’nar for more than nine generations since leaving their original home behind, so they will stay in Ruh’nar.

* * *

Deep in thought, Marrida passes her uncle’s shop. She can hear noises from within, indicating her uncle, Joharan, and his five young apprentices are hard at work.

Years ago, she was in the shop as a young child. A group of seven cloaked women and a solitary man, who acted as their guard, entered and asked for her. With some reluctance, her uncle called her from the back room. When the women explained to him that they were looking for a stone of innocence and only a young girl could see its innocence, he agreed to the process, and let them use the room behind the storage area for privacy. Why he so readily allowed his young niece to be alone with this group of strangers is still a puzzle to Marrida.

Once they were alone, Marrida watched as the women took off their long, dark grey-blue cloaks and revealed themselves – the guard had gone outside by now. She realised from their appearance they were from the Temple – the mysterious building at the south end of the central square which only a few can enter.

The most striking thing about the group, at least in Marrida’s young mind, was how wealthily dressed they were. The leader, whom she would come to know as Elder Sharriba, wore her silver-streaked hair tied back with a clasp studded with small gems, and her dress was the richest dark red. Sharriba’s face was heart-shaped, and as a young woman, she must have drawn plenty of interest from men looking for a life partner. Her only piece of jewellery was a gem in the shape of a rubha apple hanging from a beaded chain around her neck, and Marrida couldn’t keep her eyes off the gem however much she tried.

Sharriba’s piercing green-grey eyes seemed to stare right through Marrida as she spoke to her. She told the young girl that she had observed Marrida in a dream, and like them, Marrida was destined to be a Keeper of Truth. At the time, Marrida did not understand what all this meant, but as she started her extensive training with Sharriba, she was quick to learn.

The first thing the Elder told her was that no person, not even her family, should ever know that she was a Keeper of Truth. There would be dire consequences if it was ever discovered she had revealed this information. The punishment would be severe, but Marrida was not told how it would be ‘imparted’, as Sharriba put it.

Was that a bit of a play on words? Marrida thinks now, chuckling at the irony of dealing with truth while lying to kith and kin about what she does in the Temple. Sometimes the humour of the situation is easier to consider then the consequences of what she’s doing in secret.

Three days after the fateful day in her uncle’s shop, Marrida became an initiated Acolyte. That day, her destiny altered, giving her life a new meaning. But what Marrida didn’t know was that this destiny would lead her towards another.

She was so innocent back then.

* * *

Marrida soon noticed Elder Sharriba singled her out for in-depth training and discussion. After a time, the other Acolytes started to treat her differently, to the point where she sensed their resentment as soon as she entered a room. It left her with no friends at the Temple, and at times loneliness overwhelmed her. There were three slightly older Acolytes who liked picking on her whenever she was alone in a room with them.

In her private history lessons with Elder Sharriba, Marrida learnt that the First Elder created the Order nearly a thousand years ago, at a time now commonly referred to as ‘The Old Days’. The First Elder possessed the rare ability to see not only into the past, but also small fragments of the future, and that Elder was instrumental in entrusting two brothers with the task of creating a force of peacekeepers who could keep the world safe. Sharriba told Marrida never to mention any of this to the others in the Temple.

These two brothers lived in a city now lying in ruins, used as a base by the Wolf Riders. Why and how they changed from being peacekeepers to the warmongers of today is something the Keepers of Truth do not understand fully. One afternoon, while they were alone, Sharriba told Marrida her family came from that ancient city, but they fled and settled on the south coast. There, many generations later, her mother started her life. As Marrida learnt what her own uncle had kept hidden from her, she realised she had a further reason to hate the Wolf Riders.

The Elder explained about Marrida’s merchant father’s journey south to Marridina. When he saw Marrida’s mother, he asked her to become his life partner, and she agreed. They bonded in a traditional ceremony after only knowing one another a single day, and this part of her family’s history moved Marrida beyond words. It brought genuine tears to her eyes – both of remembrance and sadness.

Marrida wonders if she’ll ever meet someone whom she can love so genuinely, and so quickly. And whether she’ll be able to learn more about her parents’ traditional ceremony, as Elder Sharriba never spoke any more about it.

This ceremony forced Marrida’s mother to leave her duties as a Keeper. Several months before she’d died, her mother had come to see Elder Sharriba in person and asked the older woman to initiate Marrida into the Temple. Although it went against tradition, Elder Sharriba had agreed.

When the time came for Sharriba to honour her promise to Marrida’s mother, it was necessary to test the girl’s skills. Untested, she wouldn’t be welcome at the Temple, even if the Elder insisted upon it. Marrida’s mother had made Elder Sharriba a secondary guardian for her young daughter, Marrida’s uncle being her other guardian, in case anything should happen to her and her life partner. They would remain her guardians until Marrida came of age and took over the duty of care for her two siblings.

Sharriba knew little about Marrida’s father. He had been an affluent merchant who journeyed far and wide, selling the wares that Ruh’nar produced. This meant his growing family could live in the wealthiest parts of the city, and his children could attend the best school the city offered.

Marrida knew from Sharriba that her parents loved one another deeply. She loved both her parents with equal devotion, and hers was a close-knit and happy family. When the news arrived that her father had been killed on his travels, her mother had taken it badly. Heavily pregnant with the couple’s third child, she had gone into early labour. Marrida’s younger sister, Kalisa, had been born healthy, but her mother did not survive the birthing.

The rift between her two older children started that day.

* * *

Ruh’nar is a city of about two hundred thousand people, the population swelling by more than fifty thousand on market days, such as the spring market, and even more when the annual Festival of the Rites – the initiation of youths into young adulthood – takes place. Some say the city once had over five hundred thousand residents, and at the time dwarfed the city now lying in ruins; the city whose name had been lost to the Wolf Riders. Some say that at that time, almost everyone in the two nearby provinces came to visit the city for the Festival. To Marrida, that explains the size of the Temple, which looks so large and ill-suited to Ruh’nar now.

Ruh’nar was the capital city in The Old Days. Situated in the centre of the tranquil province of Sabeya, a rich agricultural region famous for its rubha apples, Ruh’nar now feels more like an average provincial town. The smaller cities of the west coast have taken its place in size, appearance and grandeur.

Half of Sabeya is covered with dense forests of rubha apple shrubs. The shrub grows not into a tree, but into a thick rounded bush with dark green leaves. The tiny apples cover the bush, and when they ripen, they are pure white in colour and smell of honey. The citruses from the nearby Azamella province, some of which grow into fruits double the size of a man’s fist, are sometimes mixed with rubha apples to make a tart spread eaten with bread. Both are harvested in the second month of the autumn season and placed into large wooden vats in readiness for the drying process that takes most of the cold winter months.

The other province is Marridina. On the coast, it is known for its delicious seafood which is brought back to Ruh’nar by merchants from the city on an almost daily basis. One such merchant was Marrida’s own father, and it was on one such journey that he met Marrida’s mother.

* * *

Marrida is shivering.

Either there’s a chill in the air, or those Wolf Riders are making me feel edgy, she thinks, frowning. Her duty as a Keeper of Truth – even just an Acolyte – is bearing down on her more and more each day, but the rumours about the impending incursion by the Wolf Riders have got her scared for her whole family.

Today, after a long day of training, all the Acolytes were sent home for their own safety when the gong at the gatehouse struck. Marrida’s uncle is only aware she works as a Temple Maiden, and prior to her First Rites, that was exactly what she did. Thus, up until the Festival, she was telling her uncle the truth.

Now we no longer speak, she thinks sadly, so I don’t have to tell him anything.

But Marrida is someone with a guilty secret. She has been doing visions by herself, even though Sharriba expressly forbade her to do this, and recently, a dangerous plan has started forming in her mind.

Little does she know as she walks towards her house that her plans are about to alter radically. Fate will soon set her on a path that will forever change her life.


Writerly Stuff, Hints and Tips from Nathalie

As an author I’ve come a long way from the person I was in 2014 who didn’t know anything about the writing process, editing or proofreading, publishing or what’s involved in the “epilogue,” i.e. the marketing and advertising.
A book begins with good research. You have to understand what you write about. For example, my series The Wolf Riders of Keldarra may be fantasy, but when you write any story it has to be grounded in reality. When I write any of my stories I formost ask this question: “Would this happen?” or “Is this plausible enough?”
There’s one small aspect of my book series I purposefully give a disclaimer about on the About page of the book, and that’s about the timeline of Yalla’s pregnancy. It’s something like five times longer than it happens with wolves in our world. The rest of the information is as close as possible to the way it is in reality, such as how intelligent wolves are...
I read often still, and have done so since early childhood. Reading for me is not just a chance to escape but also, especially now I’m a full time author myself, a way to see my questions about my own books answers in someone else’s story. I don’t copy what I read as I got enough story circling my mind to last me a lifetime. Reading a book as an author should validate your own skill.
I prefer silence while I write, except in one situation which is when I write action scenes. I’ve found I write those better with a fast-paced music blasting into my ears. But the edit and re-evaluate that part of my writing I have to do it in silence. A few months I read an article about Nora Roberts, and how she writes, and in a way I’m like her... I can write best when my partner, Anders, is at work, asleep, or in the living room. I love him but I need my “alone time” for my writing...
My favourite genre is fantasy, though I also write science-fiction or should I say “futuristic stories,” mysteries and here I’m partially influenced by reading all of George Simenon books my father owns (still!) as a child and realising that not every of his stories had a dead person in it. Some had mysteries of missing people in them, and I decided I liked those sort of mysteries the best (Sorry, Agatha Christie!) so now I like to write mysteries that are about missing people (not necessary cold cases) and want to bring my own take of the genre. And then finally I love romance, but decided I wanted to tackle this genre differently too...
I write one book at a time, but have two days a week for brainstorming where I will polish plots for other books, figure out characters (both of a current draft or others), and generally expand my notes for books. Being well-organised is something to aspire as an author (or in any job really). Oh and I’ll answer one question I saw listed in the interview here: my biggest pet peeve is when people claim that being an author isn’t a real job. Remember that when you read the next article by a journalist (the author of the article), when you watch the next movie (where the script writer was the author) or anything else you read, such as a blog post by your favourite blogger writing about the authors and books out there. I stated in my other essay that we invented writing. We also invented storytelling. When someone specifically makes it into their career, show them the respect they deserve.
I’ll end this essay with the advice I always give in social media whenever someone says they have writer’s block. There’s no such thing....period. Here’s why, and the reason is biological. The next time you watch a marathon, or people completing with swimming, or any sport, watch what happens when they reach their physical limit. They stop. They let themselves get rest and recover. They wait until they’re no longer tired. Then when they’re recovered they recommence. The brain isn’t a muscle but you can train it in a similar way, which is also something newer writers should remember. Many authors on YouTube, Zoom, StreamYard etc. organise “writing sprints.” The NaNoWriMo effort was created to give you a platform to learn to write consistently. When I had a moment of not knowing how to move forward with my career my mentor and friend, Orna Ross, said this to me: “The MORE you write the better you get it.”
So if you feel the “writing juice” depleted, it’s like the athlete needing to rest after a sprint. You get this feeling after you had been writing, right? Well then, it means you take a break and give the “brain muscle” or “creative muscle” recover, reset, get the energy back and then you continue. An athlete who tries to force themselve to continue would get an injury in the muscle that takes longer to recover from. Forcing your mind to continue with writing when it is already tired creates a similar “creative injury.” That’s what this writer’s block is. The more you force yourself the long this injury stays present. Just leave it alone and you’ll come back better than before with renewed energy, drive and enthusiasm. It was not understanding this about myself that caused me to turn to Orna Ross for the advice I then received. Understanding from a television the science behind “sport” made me realise that what goes for them goes for us. Saying you have “writer’s block” is a negative approach to the situation. Saying you’re taking a break from writing is positive. It’s the latter that will help you in getting back to your writing...


Nathalie is a published author, based in Sweden, and born and bred in the Netherlands, with roots squarely planted culturally in Britain and Curaçao. She primarily writes epic fantasy, futuristic science fiction, mysteries, romance with a twist, and is now venturing into fairytale retellings, dystopian stories and much more (just keep visiting to see where stories take you and the author alike). And Nathalie describes her style of writing as unapologetically wordy, because she has discovered that the best part of writing is weaving a world that's interesting to explore, to discover its back story, to meet its people, and find out what makes them tick. Nathalie weaves each world with her own experiences into the stories, and will touch on various causes and situations that speak to her...





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